HHomilitics

Turn or Burn

Charles Haddon Spurgeon · December 7, 1856

At Metropolitan Tabernacle

Sermon synthesis

AI-assisted analysis for orientation; read the source transcript or listen to the sermon to evaluate the interpretation.

The sermon presents God as both merciful and inflexibly just, rejecting the idea that sin can remain unpunished or that salvation can occur without repentance. Genuine repentance is described as an actual, comprehensive, and lifelong turning from sin rather than temporary emotion or religious vows. Human beings cannot produce evangelical repentance by themselves; the exalted Christ gives repentance and remission through the Spirit. The sermon culminates in an urgent call to confess sin, look to Calvary, and believe in Jesus for salvation and freedom from condemnation.

Theological center: God’s justice requires punishment for sin, but Christ grants repentance, remission, and salvation to those who believe in Him.

Applications: Turn From Sin · Examine Your Condition · Confess Your Sin · Seek Repentance From Christ

Primary texts: Psalm 7:12-13 · Mark 9:48 · Mark 16:16

Scripture references

Public transcript excerpt

“If he turn not, he will whet his sword; he hath bent his bow, and made it ready.” Psalm 7:12 “IF the sinner turns not, God will whet his sword.” So, then, God has a sword and He will punish man on account of his iniquity. This evil generation has labored to take away from God the sword of His justice. They have endeavored to prove to themselves that God will “clear the guilty,” and will by no means “punish iniquity, transgression and sin.” Two hundred years ago, the predominant strain of the pulpit was one of terror. It was like Mount Sinai, it thundered forth the dreadful wrath of God, and from the lips of a Baxter or a Bunyan, you heard most terrible sermons, full to the brim with warnings of judgment to come. Perhaps some of the Puritanic fathers may have gone too far and have given too great a prominence to the terrors of the Lord in their ministry. But the age in which we live has sought to forget those terrors altogether, and if we dare to tell men that God will punish them for their sins, it is charged upon us that we want to bully them into religion, and if we faithfully and honestly tell our hearers that sin must bring after it certain destruction, it is said that we are attempting to frighten them into goodness. Now we care not what men mockingly impute to us. We feel it our duty, when men sin, to tell them they shall be punished, and so long as the world will not give up its sin, we feel we must not cease our warnings. But the cry of this age is that God is merciful, that God is love. Ay, who said He was not? But remember, it is equally true, God is just, severely and inflexibly just. He were not God, if He were not just. He could not be merciful, if He were not just, for punishment of the wicked is demanded by the highest mercy to the rest of mankind. Rest assured, however, that He is just and that the words I am about to read you from God’s Word are true, “The wicked shall be turned into hell, and all the nations that forget God.” “God is angry with the wicked every day.” “If he turn not, he will whet his sword; he hath bent his bow, and made it ready. He has also prepared for himself, the instruments of death; he ordaineth his arrows against the persecutors.” Indeed, because this age is wicked it is to have no hell, and because it is hypocritical it would have but feigned punishment. This doctrine is so prevalent as to make even the ministers of the Gospel flinch from their duty in declaring the day of wrath. How few there are who will solemnly tell us of the judgment to come. They preach of God’s love and mercy as they ought to do and as…

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