HHomilitics

The Remembrance of Christ

Charles Haddon Spurgeon · January 7, 1855

At Metropolitan Tabernacle

Sermon synthesis

AI-assisted analysis for orientation; read the source transcript or listen to the sermon to evaluate the interpretation.

The sermon centers on Christ Himself—especially His agony, humiliation, and death—as the believer’s supreme object of remembrance. Spurgeon teaches that the Lord’s Supper uses simple physical signs to direct the senses and faith toward Christ’s broken body and shed blood. Participation in the ordinance is treated as an act of loving obedience for those who trust Christ, not as a means of salvation in itself. Salvation comes through faith in Christ’s righteousness and cross alone, never through sacramental elements or personal works.

Theological center: Salvation is accomplished solely through the person and atoning sufferings of Jesus Christ and received by faith, while the Lord’s Supper serves as a commanded remembrance of Him.

Applications: Remember Christ continually · Participate in the Lord’s Supper · Trust Christ alone for salvation · Consider the danger of forgetfulness

Primary texts: 1 Corinthians 11:24-29 · Luke 22:42

Scripture references

Public transcript excerpt

“This do in remembrance of me.” 1 Corinthians 11:24 IT seems, then, that Christians may forget Christ. The text implies the possibility of forgetfulness concerning Him whom gratitude and affection should constrain them to remember. There could be no need for this loving exhortation if there were not a fearful supposition that our memories might prove treacherous, and our remembrance superficial in its character, or changing in its nature. Nor is this a bare supposition, it is, alas, too well confirmed in our experience, not as a possibility, but as a lamentable fact. It seems at first sight too gross a crime to lay at the door of converted men. It appears almost impossible that those who have been redeemed by the blood of the dying Lamb should ever forget their Ransomer—that those who have been loved with an everlasting love by the eternal Son of God, should ever forget that Son. But if startling to the ear, it is alas, too apparent to the eye to allow us to deny the fact. Forget Him who ne’er forgot us! Forget Him who poured His blood forth for our sins! Forget Him who loved us even to the death! Can it be possible? Yes it is not only possible, but conscience confesses that it is too sadly a fault of all of us, that we can remember anything except Christ. The object which we should make the monarch of our hearts is the very thing we are most inclined to forget. Where one would think that memory would linger, and unmindfulness would be an unknown intruder, that is the very spot which is desecrated by the feet of forgetfulness, and the place where memory too seldom looks. I appeal to the conscience of every Christian here. Can you deny the truth of what I utter? Do you not find yourselves forgetful of Jesus? Some creature steals away your heart and you are unmindful of Him upon whom your affection ought to be set. Some earthly business engrosses your attention when you should have your eye steadily fixed upon the cross. It is the incessant round of world, world, world. The constant din of earth, earth, earth, that takes away the soul from Christ. Oh! my friends, is it not too sadly true that we can recollect anything but Christ and forget nothing so easy as Him whom we ought to remember? While memory will preserve a poisoned weed, it suffers the Rose of Sharon to wither. The cause of this is very apparent—it lies in one or two facts. We forget Christ, because regenerate persons as we really are, still corruption and death remain even in the regenerate. We forget Him because we carry about with us the old Adam of sin and death. If we were purely new-born…

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