HHomilitics

A Lecture for Little-Faith

Charles Haddon Spurgeon · July 18, 1858

At Metropolitan Tabernacle

Sermon synthesis

AI-assisted analysis for orientation; read the source transcript or listen to the sermon to evaluate the interpretation.

The sermon presents faith as a grace that grows from tentative sight of Christ into confident reliance upon Him. Believers are urged to praise God continually, meditate on His promises, serve others, and live in close communion with Christ. Assurance is possible in this life, though even strong Christians may experience seasons of doubt and despondency. Salvation is grounded in Christ’s blood and finished work, and those without faith are urgently called to trust Him and publicly profess that faith in baptism.

Theological center: Assurance and spiritual growth rest on Christ’s finished sacrifice and the sufficient grace of God, not on fluctuating personal performance.

Applications: Praise God continually · Meditate on God’s promises · Rest in Christ’s merits · Cultivate communion with Christ

Primary texts: 2 Thessalonians 1:3 · Philippians 4:4 · Psalms 23:4

Scripture references

Public transcript excerpt

“We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth.” 2 Thessalonians 1:3 “WE are bound to thank God always for you, brethren, as it is meet.” Whether we shall praise God or not, is not left to our opinion. Although the commandment says not, “Thou shalt praise the Lord,” yet praise is God’s most righteous due. And every man, as a partaker of God’s bounty, and especially every Christian, is bound to praise God, as it is meet. It is true, we have no authoritative rubric for daily praise. We have no commandment left on record specially prescribing certain hours of song and thanksgiving, but still the law written upon the heart, teaches us with divine authority that it is right to praise God. And this unwritten mandate has as much power and authority about it as if it had been recorded on the tables of stone or handed to us from the top of thundering Sinai. The Christian’s duty is to praise God. Think not, you who are always mourning, that you are guiltless in that respect. Imagine not that you can discharge your duty to your God without songs of praise. It is your duty to praise Him. You are bound by the bonds of His love as long as you live to bless His name. It is meet and comely that you should do so. It is not only a pleasurable exercise, but it is the absolute duty of the Christian life to praise God. This is taught us in the text, “We are bound to thank God always for you, brethren, as it is meet.” Let not your harps then hang upon the willows, you mourning children of the Lord. It is your duty to strike them and bring forth their loudest music. It is sinful in you to cease from praising God. You are blessed in order that you may bless Him. And if you do not praise God, you are not bringing forth the fruit, which He as the divine husbandman, may well expect at your hands. Go forth then, you sons of God, and chant His praise. With every morning’s dawn lift up your notes of thanksgiving and every evening let the setting sun be followed with your song. Girdle the earth with your praises. Surround it with an atmosphere of melody, so shall God Himself look down from heaven and accept your praises as like in kind, though not equal in degree, to the praises of cherubim and seraphim. It seems, however, that the apostle Paul in this instance exercised praise not for himself but for others, for the church at Thessalonica. If any of you should in ignorance ask the question why it was that Paul should take so deep an interest in the sa…

Read the full transcript on Homilitics →

Explore related pages