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The sermon presents Jesus as the truly human child born and the eternally divine Son given for salvation. Spurgeon insists that merely acknowledging Christ is insufficient: the hearer must experience regeneration, demonstrated by transformed desires, childlike faith, filial love for God, and surrender to Christ. Believers are urged to pursue assurance and rejoice in their adoption, while the unconverted are warned of judgment and summoned to confess and forsake sin. Salvation is grounded in God’s grace and Christ’s saving gift, not in the merit of human confession or works.
Theological center: The incarnate Son is given as Savior, and personal participation in Him is evidenced by regeneration, adoption, faith, and consecrated obedience.
Applications: Examine your interest in Christ · Look for evidence of regeneration · Become childlike before God · Seek assurance of salvation
Primary texts: Isaiah 9:6 · John 1:12 · Romans 8:16
“For unto us a child is born, unto us a son is given.” Isaiah 9:6 UPON other occasions I have explained the main part of this verse—“The government shall be upon his shoulders, his name shall be called Wonderful, Counsellor, the Mighty God.” If God shall spare me, on some future occasion I hope to take the other titles, “The Everlasting Father, the Prince of Peace.” But now this morning the portion which will engage our attention is this, “Unto us a child is born, unto us a son is given.” The sentence is a double one, but it has in it no tautology. The careful reader will soon discover a distinction, and it is not a distinction without a difference. “Unto us a child is born, unto us a son is given.” As Jesus Christ is a child in His human nature, He is born, begotten of the Holy Ghost, born of the Virgin Mary. He is as truly born, as certainly a child, as any other man that ever lived upon the face of the earth. He is thus in His humanity a child born. But as Jesus Christ is God’s Son, He is not born, but given, begotten of His Father from before all worlds, begotten—not made, being of the same substance with the Father. The doctrine of the eternal affiliation of Christ is to be received as an undoubted truth of our holy religion. But as to any explanation of it, no man should venture thereon, for it remains among the deep things of God—one of those solemn mysteries indeed, into which the angels dare not look, nor do they desire to pry into it—a mystery which we must not attempt to fathom, for it is utterly beyond the grasp of any finite being. As well might a gnat seek to drink in the ocean, as a finite creature to comprehend the Eternal God. A God whom we could understand would be no God. If we could grasp Him He could not be infinite, if we could understand Him, then were He not divine. Jesus Christ then, I say, as a Son, is not born to us, but given. He is a boon bestowed on us, “For God so loved the world, that he sent His only begotten Son into the world.” He was not born in this world as God’s Son, but He was sent, or was given, so that you clearly perceive that the distinction is a suggestive one, and conveys much good truth to us. “Unto us a child is born, unto us a son is given.” This morning, however, the principal object of my discourse, and indeed the sole one, is to bring out the force of those two little words, “unto us.” For you will perceive that here the full force of the passage lies. “For UNTO US a child is born, UNTO US a son is given.” The divisions of my discourse are very simple ones. First, is it so? Secondly, if it is so, what…